Evan Markley
E 314V
James
Baldwin advocates for an alternate understanding of the societal
representations of racial tension in America after 1950. When he quotes, “The battle is elsewhere,” in
his essay Notes of a Native Son, he instructs that the source
of tension lies deep beneath the external difference in skin pigmentation that
the European colonists noticed in their nautical exploits of foreign
civilizations. Specifically, he notes, “there
are those who are betrayed by greed, guilt, and bloodshed.” If you analyze this quote in reference to a
quote in the beginning of the essay, “Our dehumanization of the Negro then is
indivisible from the dehumanization of ourselves,” one can connect the dots
that Baldwin refers to the battle existing in the human condition regarding to
its relative ease at giving in to self-interested actions such as, “greed,
guilt, and bloodshed,” rather than displaying altruistic acts of selflessness.
These self-interested acts occur prior to the
white-black altercations in America.
Greed is encompassed by the slave trade, in which the European colonists
were trying to build cities at cheap labor costs, and the African kings were
participating only to profit from the lives of their own pupils. Guilt is represented in the ever-present
action of middle and upper-class whites to contribute to the minority collegiate
education, and blood-shed demonstrated by that consistent need of any human
race to be at opposition with some foe, and to portray itself as the arbiter of
justice. Guilt, in a frame of reference,
could have been played out in the form of Europeans feeling the need to educate
the civilizations they encountered since they were advanced compared to their
counterparts.
In the Wikipedia article http://en.wikipedia.org/wiki/James_Baldwin,
it is made known that Baldwin left the United States in order to freely express
his sympathy with the homosexual and negro causes in the United States. It is
even evident by this fact that it is a fault of the human psychological
condition that we have racial and sexual tension within the United States and
across the world. As Baldwin says, “We
will set our faces against them and join hands and walk together into that
dazzling future when there will be no white or black. This is the dream of all liberal men, a dream
not at all dishonorable, but, nevertheless, a dream.” The American way is to assimilate, not to
freely join, but no one can forget their past, so to become American is to lie
to oneself in essence.
Evan,
ReplyDeleteThis is an awesome response. I particularly appreciate how you connect the ending and beginning of the essay to draw our attention to the universal conditions of "greed and guilt and bloodlust" in which "no one's hands are clean" (45).
I do wonder whether it is possible to be an American and assimilated without telling a lie to oneself. For instance, if someone recognizes their background but also also views becoming an American or living in the United States as a part of their future - the narrative of their life that they themselves are writing rather than the stories of their past that they can only receive and recognize or set aside and ignore. Coming to terms with greed and guilt is, as you remark, a necessary part of this process.
Thanks for your thoughts.